The mufassireen differed regarding the meaning of the verse (interpretation associated with meaning):
“Bad statements are for bad people (or bad women for bad men) and bad people for bad statements (or bad men for bad females)”
A few of them said it refers to bad and good words, and so the meaning associated with verse is: Evil terms are for evil men, and evil folks are for evil terms, and good words are for good individuals, and good individuals are for good terms.
Other people stated it means wicked and actions that are good. So the meaning for the verse is: wicked actions are for evil guys, and wicked folks are for evil actions, and good actions are for good individuals, and good people are for good actions.
The opinion that is third this verse is evil and good refer to people with regard to marriage. Therefore the meaning regarding the verse is: evil women are for evil men, and evil guys are for evil ladies, and good women can be for good males, and good males are for good ladies.
There is no reason the verse can not be grasped in most these senses, even though the many meaning that is obvious the initial one mentioned, and also this is the opinion of the most of mufassireen. The view that is second next.
Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) stated:
“Bad statements are for bad individuals (or bad females for bad guys) and bad people for bad statements (or bad men for bad women)” means all wicked guys, females, words and actions that are fit for evil as well as in conformity with it or followed closely by it as well as in harmony along with it, and all sorts of good men, ladies, words and actions which can be fit for good and in conformity with it or associated with it and in harmony with it. This description is general in nothing and meaning is excluded from that. One of the application that is greatest of this is with regard to the Prophets – especially the Messengers of strong might, and especially their leader, Muhammad (peace and blessings of Allaah be upon him), who is the most effective among most of the good of creation – just the best of females are suitable for them. So that the one who slanders ‘Aa’ishah (may Allaah be happy with her) in this way is slandering the Prophet (peace and blessings of Allaah be upon him), that was the slander (al-ifk) fabricated by the hypocrites. The simple reality upon him) confirms that she was nothing but good and pure and innocent of these reprehensible matters that she was the wife of the Messenger (peace and blessings of Allaah be.
Just how about when she’s the siddeeqah of females, the very best, most knowledgeable and purest of them, the beloved regarding the Messenger associated with the Lord associated with the Worlds? Revelation did not fall to him as he had been beneath the cover that is same any one of their spouses except her. Then a verse states obviously, in order that you will see no chance of any propagator of falsehood to say anything with no room for any question whatsoever:
“such (good people) are innocent of (every) bad statement that they say”
The guide is primarily to ‘Aa’ishah, then towards the chaste that is believing.
“for them is forgiveness” al-Noor 24:26
meaning, forgiveness for many of their sins.
“and Rizqun Kareem (large provision, i.e. Paradise)” i.e., in Paradise, coming from the Generous Lord.
Tafseer al-Sa’di (p. 563).
What you have quoted about the killing of the man who slandered ‘Aa’ishah (may Allaah be satisfied with her) is true. It’s this that the Muslim rulers have to do, which can be to execute everyone who slanders ‘Aa’ishah (may Allaah be pleased about her), because impugning the honour of ‘Aa’ishah is disbelief within the Qur’aan, and impugning the Prophet (comfort and blessings of Allaah be upon him). Either of these actions implies kufr which puts an individual beyond the pale of Islam, as well as the one that does it deserves to be executed for apostasy.
In al-Mawsoo’ah al-Fiqhiyyah (22/185) it claims:
The fuqaha’ are unanimously agreed that usually the one who slanders ‘Aa’ishah (may Allaah be satisfied with her) has disbelieved the clear, unambiguous declaration for the Qur’aan that was revealed concerning her, thus he is a kaafir. Allaah says – in the hadeeth regarding the slander (al-ifk), after Allaah declared that she was innocent – “Allaah forbids you against it and warns you to not duplicate the like of it forever, if you should be believers” al-Noor 24:18. So the person who extends back to that isn’t a believer.
Are typical the other spouses associated with Prophet (peace and blessings of Allaah be upon him) considered being like her?
The Hanafis therefore mail order brides dating the Hanbalis, in line with the opinion that is correct that was favoured by Ibn Taymiyah, state that they are all like her. They quoted as proof the verse by which Allaah states (interpretation regarding the meaning):
“Bad statements are for bad people (or bad ladies for bad men) and bad individuals for bad statements (or bad males for bad ladies). Good statements are for good people (or good females once and for all males) and good people once and for all statements (or good males once and for all ladies): such (good individuals) are innocent of (every) bad statement which they say; for them is forgiveness, and Rizqun Kareem (generous supply, i.e. Paradise)”
Slandering them suggests slander associated with the Messenger (peace and blessings of Allaah be upon him) and impugning their honour, which is forbidden.
The other view, that will be compared to the Shaafa’is therefore the other view of the Hanbalis, is that they – apart from ‘Aa’ishah – are just like the remaining portion of the Sahaabah; usually the one who reviles them is to be flogged, because he is a slanderer. End quote.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:
Slandering ‘Aa’ishah with regard compared to that of which Allaah has declared her innocent is kufr, because it is disbelieving the Qur’aan. With regard to slandering other wives of the Prophet (comfort and blessings of Allaah be upon him) there are two scholarly opinions, the sounder of which can be that it is kufr, because it’s a slander from the Prophet (comfort and blessings of Allaah be upon him), because “Bad statements are for bad individuals (or bad women for bad males).”
Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (5/p.86)
See also the answer to question no. 954.
It absolutely was narrated from Abu Hurayrah (may Allaah be happy upon him) said: “Women may be married for four things: their wealth, their lineage, their beauty and their religious commitment with him) that the Prophet (peace and blessings of Allaah be. Pick the one that is religiously-committed, may both hands be rubbed with dirt (in other words., may you prosper).” Narrated by al-Bukhaari, 5090; Muslim, 1466.
It isn’t impossible for the guy to discover a wife that is righteous can help him to obey Allaah, provide him, raise his kiddies, and look after their wealth and household. The Prophet (peace and blessings of Allaah be upon him) suggested men to marry the girl who is consistently committed. If it were not feasible or within a man’s power to discover that consistently committed woman, the Prophet (comfort and blessings of Allaah be upon him) would not have advised him to marry her. He could be usually the one who stated into the hadeeth that are same some men marry females because of their beauty, plus some marry them for his or her lineage or their wealth. Males choose women according with their own desires and traditions and traditions, but his advice to all or any guys is to look for the girl who is religiously committed and marry them, because in marrying such a girl there exists a great deal of good which the person will dsicover in himself, their house and his children.
You ought not to surrender hope of getting a girl who is religiously committed and of good character. The Muslim ummah continues to be succeeding and there are still Muslim families which are raising ladies who are of good character and committed to Islam, and are also mentioned this way.
The failure of 1 experience of marriage does not mean that the exact same can happen to any or all marriages that are subsequent. Just What took place for you might have already been a punishment to you because of your shortcomings in asking and finding out about the girl whom you married.
People understand each other and mix with one another, so the continuing state of a family members as well as its people will not be concealed from their family members and neighbors. The family mix with individuals into the mosque and school and when visiting people, therefore a righteous girl will be understood and distinguished through the reverse, and also the religiously committed man will likely be understood and distinguished from his opposite, by their sticking with regular prayer, and adherence to outward shar’i rules, and their attitude in dealing with other people. Just What one of these hides inwardly is something that there is no-one to know, as well as the person who is deceived by outward righteousness when a person is inwardly corrupt just isn’t become blamed, because our Lord doesn’t need us to consider what exactly is concealed inside individuals.
Moreover, what exactly is relevant towards the women among who you are searching for a full wife can be relevant for your requirements. Just how do people know who you actually are, or what you’re like inwardly? Guardians have now been advised to give their relatives that are female wedding to guys who are religiously committed and of good character, according to whatever they can see, as well as asking and finding out from the loved ones associated with suitor. Whatever impressions that are wrong deceit can happen regarding the part of the girl could also happen – and more so – on the an element of the man. And that means you ought not to be anxious or worry because of your very first marriage. All you’ve got to complete now is look very carefully, and ask good individuals about good families who raise their daughters to obey Allaah sufficient reason for good morals and attitudes. Then you can concentrate your questions regarding the one whom you need to marry from those grouped families, by asking her buddies and classmates about her dedication and righteousness, and about her mindset and interactions with others. Thus you should have followed the advice for the Prophet (peace and blessings of Allaah be upon him), and now we wish that you’ll not be disappointed by her and that they will never be disappointed by you.
We ask Allaah to help you to make a good option and to bless you having a righteous wife who’ll help keep you chaste and you will keep her chaste, and you may treat her well and she’ll treat you well, and to bless you with good and righteous kiddies.
To learn more about the qualities to be wanted within the spouse, please see the answers to concerns no. 26744 and 10376.